Friday, September 26, 2008

Bull...


Did you ever play that card game... you know the one... you always called it "BS". The one where you lie about what cards and how many you are putting down... I always did love that game. And I honestly think, if my flawed memory serves me not so well, it was the thing that actually got me thinking about the topic I came across tonight in an email i got from a friend.

First thing I want you to do is check the video out. The man in the video is, in my humble opinion, a very godly, intelligent, and respectable person. I am also guessing that after you watch the video, you will read the article that comes along with it.

My question is this: Who do you agree with? Who's response do you think is out of line? Honestly I want to know.

And, just because I can, I'll add my 1.5 cents... (its my blog anyway)

Shockingly enough for those of you who know me, I agree with Dr. Tripp, and I am irritated by Steve Camp's response. What Dr. Tripp is doing is applying what the Bible teaches (theology) to life (practical theology). He is making a great point about what makes things sinful or wrong. He didn't refer to it in the video, but the first thing that comes to my mind is the Sermon on the Mount. This is what Christ was doing for His audience. He was explaining what is most important. THE HEART!! Words are meaningless by themselves! I can use the most PC, Vanilla, Unoffensive words in the world and express the most vile, foul, sinful things possible.

While I agree with Dr. Tripp, I guess the only thing I would do to maybe help our more easily agitated and irritable brothers and sisters to enter into the waters of practical theology with less reactionism would be to replace the use of the word he chose with the word ass.

Why ass? you ask. Well its even better for making the point, because even my KJV only friends have to admit that this word has changed in acceptability and usage as far as culture is concerned. Notice all the non-authorized versions have since left that term for a beast of burden out.

Alright, lets hop in our little time machine and head on back to 1611 shall we... If i was conversing with any of my good friends, born again or not, and i referred to my pack mule as my ass no one would have batted an eye at me. So far so good, eh? Ok well lets keep it going. Lets say that as my ass and I were trotting along with my friends, we have a run in with a rather unpleasant fellow who felt that my friends and i were taking up too much of the road on with our asses. As a way to express my displeasure and unloving feelings for this man's response I referred to him as an ass in conversations with my friends as we continue the journey.

What made one usage any different than the other. The word itself is culturely acceptable, right? Fast-forward 397 years... replace my friends and i riding donkeys with mountain bikes, and the word ass with donkey. Do you see the difference, or lack there of?

Lets be honest, in most circles i run in, if i were to refer to a donkey or mule as an ass it still wouldn't go over so well, now would it. And i don't! Not because the word has since become sinful and I shouldn't use it, but because the culture I live in dictates that it isn't appropriate for me to use that particular word in a public setting. (Now I may refer to my friend as an ass in jest, but it will only be because i am 100% sure that he and i are on the same page on what matters, and the situation and all that, which would be another whole post) The word isn't the issue. The word is a marker that helps me to understand and navigate the culture i live in, so that I can be as effective as possible in my proclamation of the Gospel, both in my speech and my life.

Why are we as Christians either so afraid of culture that we detach and lose influence (i.e. modern science/nameless and countless other bastions of faith that have disproportionately large populations compared to their impact on the local culture and community) or so enamored with it that we adopt it and begin to change our theology to fit in with it (i.e. the emgerant conversation/seeker-sensative movements).

Where's the freaking balance!?

Tuesday, September 9, 2008

Sneaky Christians?




So i was listening to this chapel message by Mark Discoll the other day and he was talking about a lot of different things that had to do with his involvement in the Emergent Church movement, and his eventual break with those that are at the head of this monster know as "The Conversation". In the course of his discussion he brought up the point about how we as Christians should interact with the world around us. How we should present the truth and so forth. He referred to Mars Hill in Acts 17, and using the example of Paul he stated that we as Christians should be subversive in our interaction with the world and how we share the Truth. In essence what i understood him to say (and I'm gonna go back and have another listen cause it was that good) was that the Truth never changes, but we have to know who we are talking to, and that depending on our audience, our message may SOUND different or look a bit different, while the truth itself is never changed. ( I may not even be doing such a hot job of explaining it, so you may want to listen for yourself. Its from the Convergent Conference 2007)



Anyway, this is something that I have been really rolling around in my mind A TON.

I guess the basic question that i am left with is: "How much does our presentation of the Gospel change when we deal with different audiences?" How do we contextualize the truth without compromising its integrity? It has to happen. That is obvious. The obvious would be in extreme cases like my boy Nathan and his wife Emily who have gone to China. The way that he will explain the truth of Christ will be SO MUCH different than what he is used to in some ways. It has to be, he is in a completely different culture! The context of life is way different. They're commies for cryin out loud!

BUT...

How much? How far? Is that what is wrong with so many of our efforts to reach people? Have we lost touch with culture? (And if you think that is a good thing, read Acts 17 again... Paul was in touch with the culture there in Athens.) I wonder... is it really as sharp of a razors edge as it seems to be?